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Chapter 1 Chapter 2

CHAPTER 15

1
Now,
brothers,
I want to remind
you
of the
gospel
I preached
to you,
which
you received,
and
in
which
you stand firm.
2
By
this gospel
you are saved,
if
you hold firmly
to the
word
I preached
to you.
Otherwise,
you have believed
in vain.
3
For
what
I received
I passed on
to you
as of
first importance:
that
Christ
died
for
our
sins
according to
the
Scriptures,
4
that
He was buried,
that
He was raised
on the
third
day
according to
the
Scriptures,
5
and
that
He appeared
to Cephas
and then
to the
Twelve.
6
After that,
He appeared
to more than
five hundred
brothers
at once,
most
of
whom
are still alive,
though
some
have fallen asleep.
7
Then
He appeared
to James,
then
to all
the
apostles.
8
And
last
of all
He appeared
to me also,
as
to one
of untimely birth.
9
For
I
am
the
least
of the
apostles
and
am
unworthy
to be called
an apostle,
because
I persecuted
the
church
of God.
10
But
by the grace
of God
I am
what
I am,
and
His
grace
to
me
was not
in vain.
No,
I worked
harder
than all of them—
yet
not
I,
but
the
grace
of God
that was
with
me.
11
Whether,
then,
it was I
or
they,
this is what
we preach,
and
this is what
you believed.
12
But
if
it is preached
that
Christ
has been raised
from
the dead,
how
can some
of
you
say
that
there is
no
resurrection
of the dead?
13
If
there is
no
resurrection
of the dead,
then not even
Christ
has been raised.
14
And
if
Christ
has not been raised,
our
preaching
is worthless,
and
so is
your
faith.
15
In that case,
we are also exposed as
false witnesses
about God.
For
we have testified
about
God
that
He raised
Christ from the dead,
but He did not raise
Him
if
in fact
the dead
are not raised.
16
For
if
the dead
are not raised,
then not even
Christ
has been raised.
17
And
if
Christ
has not been raised,
your
faith
is
futile;
you are
still
in
your
sins.
18
Then
those
also
who have fallen asleep
in
Christ
have perished.
19
If
our
hope
in
Christ
is for
this
life
alone,
we are
to be pitied more
than all
men.
20
But
Christ
has indeed
been raised
from
the dead,
the firstfruits
of those who
have fallen asleep.
21
For
since
death
came through
a man,
the resurrection
of the dead
comes also
through
a man.
22
For as
in
Adam
all
die,
so
in
Christ
all
will be made alive.
23
But
each
in
his
own
turn:
Christ
the firstfruits;
then
at
His
coming,
those
who belong to
Him.
24
Then
the
end will come,
when
He hands over
the
kingdom
to God
the
Father
after
He has destroyed
all
dominion,
authority,
and
power.
25
For
He
must
reign
until
He has put
all
His
enemies
under
His
feet.
26
The last
enemy
to be destroyed is
death.
27
For
“God has put
everything
under
His
feet.”
Now
when
it says
that
everything
has been put under Him,
this
clearly
does not include
the One who
put everything under
Him.
28
And
when
all things
have been subjected to
Him,
then
the
Son
Himself
will be made subject
to Him who
put
all things
under Him,
so that
God
may be
all
in
all.
29
If these things are not so,
what
will those do
who
are baptized
for
the
dead?
If
the dead
are not raised
at all,
why
are people baptized
for
them?
30
And
why
do we
endanger ourselves
every
hour?
31
I face death
every
day,
brothers,
as surely as
I boast
about you
in
Christ
Jesus
our
Lord.
32
If
I fought wild beasts
in
Ephesus
for
human motives,
what
did I gain?
If
the dead
are not raised,
“Let us eat
and
drink,
for
tomorrow
we die.”
33
Do not
be deceived:
“Bad
company
corrupts
good
character.”
34
Sober up
as you ought,
and
stop sinning;
for
some of you
are ignorant
of God.
I say this
to
your
shame.
35
But
someone
will ask,
“How
are the
dead
raised?
With what kind
of body
will they come?”
36
You
fool!
What
you sow
does not come to life
unless
it dies.
37
And
what
you sow
is not
the
body
that
will be,
but
just
a seed,
perhaps
of wheat
or
something
else.
38
But
God
gives
it
a body
as
He has designed,
and
to each kind
of
seed
He gives its own
body.
39
Not
all
flesh is
the
same:
Men have
one kind of
flesh,
animals have
another,
birds
another,
and
fish
another.
40
There are also
heavenly
bodies
and
earthly
bodies.
But
the
splendor
of the
heavenly bodies
is of one degree,
and
the splendor
of the
earthly bodies
is of another.
41
The sun
has one
degree of splendor,
the moon
another,
and
the stars
another;
and
star
differs
from star
in
splendor.
42
So
will it be
with the
resurrection
of the
dead:
What is sown is
perishable;
it is raised
imperishable.
43
It is sown
in
dishonor;
it is raised
in
glory.
It is sown
in
weakness;
it is raised
in
power.
44
It is sown
a natural
body;
it is raised
a spiritual
body.
If
there is
a natural
body,
there is
also
a spiritual body.
45
So
it is written:
“The
first
man
Adam
became
a living
being;”
the
last
Adam
a life-giving
spirit.
46
The
spiritual,
however,
was not
first,
but
the
natural,
and then
the
spiritual.
47
The
first
man
was of the dust
of
the earth,
the
second
man
from
heaven.
48
As
was the
earthly man,
so
also are
those who are
of the earth;
and
as
is the
heavenly man,
so
also
are those who are
of heaven.
49
And
just as
we have borne
the
likeness
of the
earthly man,
so also
shall we bear
the
likeness
of the
heavenly man.
50
Now
I declare to you,
brothers,
that
flesh
and
blood
cannot
inherit
the kingdom
of God,
nor
does the
perishable
inherit
the
imperishable.
51
Listen,
I tell
you
a mystery:
We will not
all
sleep,
but
we will all be changed—
52
in
an instant,
in
the twinkling
of an eye,
at
the
last
trumpet.
For
the trumpet will sound,
the
dead
will be raised
imperishable,
and
we
will be changed.
53
For
the
perishable
must
be clothed with
the imperishable,
and
the
mortal
with
immortality.
54
When
the
perishable
has been clothed with
the
imperishable
and
the
mortal
with
immortality,
then
the
saying
that
is written
will come to pass:
“Death
has been swallowed up
in
victory."
55
“Where,
O death,
is your
victory?
Where,
O death,
is your
sting?”
56
The
sting
of death is
sin,
and
the
power
of sin
is the
Law.
57
But
thanks
be to
God,
who
gives
us
the
victory
through
our
Lord
Jesus
Christ!
58
Therefore,
my
beloved
brothers,
be
steadfast
and immovable.
Always
excel
in
the
work
of the
Lord,
because you know
that
your
labor
in
the Lord
is
not
in vain.
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